Home Delivery Service Case Study Example | Topics and Well Written Essays - 1000 words

Home Delivery Service - Case Study Example Home delivery is a marketing weapon by which the products are made available at the door steps of customers. The most important attraction of this system is that the customers need not shop at the outlets; instead products are made available at customers' home at their convenient time. With this background, the present study aims to measure the satisfaction level of the customers of Hong Kong Electrical Appliances with special reference to home delivery. The study aims to explore how successful the home delivery service wing of the organization. Customer satisfaction perhaps is one of the most sought after area of research since time immemorial. The present literature review covers the studies undertaken in the various service businesses. In the word of S.S. Andaleeb, satisfied customers is the outcome of communication, competence and demeanor cost, facilities, among hospital customers in Pennsylvania (Andaleeb 1998). Another significant study observes that the core service quality and perceived value were the most important drivers of customer satisfaction (McDougall and Levesque 2000). However, F. Olorunniwo and Hsu M. K. were of the conclusion that responsiveness, tangibility, reliability, knowledge and accessibility determine service quality and satisfaction (Olorunniwo 2006). ... There are two states among the customers on a product or service after its use/consumption. Some of the customers are satisfied and the rest is dissatisfied. For the purpose of this study, the variables considered for measuring customer satisfaction on home delivery include the following: Availability of Products at convenient times of end users (Nguyen et al., 2007; and Abubakar et al., 2001); Range of Products for selection (Nguyen et al., 2007; and Abubakar et al., 2001) Products are of good quality (Spiller et al., 2006; and Abubakar et al., 2001); Reasonable Price (Spiller et al., 2006; and Abubakar et al., 2001); Helping Marketing Team (Parasuraman et al., 1988; Nguyen et al., 2007; and Sivadas and Baker-Prewitt, 2000); Pleasing Marketing Team (Parasuraman et al., 1988; and Wong and Sohal, 2003); and Flexibility in mode of Payment (Wong and Sohal, 2003) Objectives of the Study The ultimate objective the study is to measure the satisfaction level of the customers on the home delivery service of Hong Kong Electrical Appliances and thereby understand how successful the firm is in home delivery service. Specifically, the following objectives are set by the organization: To understand whether the customers are satisfied with home delivery service; To identify what are the defects of the present home delivery service; To explore the present problems of the home delivery service wing; To improve the service quality of the wing Research Methodology The overall typology of the present study is exploratory one as it seeks to establish relationship among the variables stated above. The study takes a quantitative approach wherein data relating to customer satisfaction are analyzed using quantitative methods. Moreover, it takes a survey approach in which

Evidence and support for your claim Essay Example | Topics and Well Written Essays - 1000 words

Evidence and support for your claim - Essay Example When talking about violence in media, advocates against violence state that they are pushing for more censorship in behalf of the youth. A study has shown that children who were non-violent showed a high level of brain activity similar to that of children with aggressive behavior. (Mathis, 2005) More research has to be conducted to ensure that the brain activity was a direct result of exposure to violent television shows. Nevertheless, theories on behavioral psychology explain that an individual’s behavior can be influenced by a number of things, one of which is through observance of the actions in his or her surroundings. As a child, the individual tends to mimic what he or she sees from the adults around him. (Observation, 2005) Children usually imitate behavior and language from the people around them. This is how they start learning to communicate. As such, adults are often mindful of how they act and what they say whenever around very young children. This is also why parents have their kids watch educational children’s shows. They are in the frame of mind that their children will pick up the words and lessons from the said shows. This way of thinking can also be applied when it comes to violent shows. By having children watch shows with gun-wielding teenagers, people fighting and individuals shouting foul words, media is sending a message that it is normal to act as violently. Media is reinforcing the notion that fighting is acceptable in society. It provides the young viewers role models who exhibit aggressive behavior. Producers of the show maintain that they cannot do away with action scenes and aggressive behavior as these will affect the quality of their shows. They may say that it is the responsibility of the parents to supervise what their children are watching. Also, they may say that their shows are classified for adult viewers who know the difference

Bodhisattva in relation to a discussion of love in Buddhism Essay Example for Free

Bodhisattva in relation to a discussion of love in Buddhism Essay In chapter three of â€Å"Dimensions of Love: East West† by James A. Mohler, titled, â€Å"When he (Bodhisattva) exerts himself for the good of others, he should be filled with love and love alone without any admixture of self-interest†, we see how one who has set out on a quest to become a successful Bodhisattva must incorporate love for others (Mohler, 1975). The very soul of the Bodhisattva is devoted to the spreading of love in his fellow men. In the coming paragraphs, light shall be shed upon the intricacies involved in the responsibilities that one finds himself subjected to when he chooses to travel on the path of the Bodhisattva. The analysis performed shall be in the light of the third chapter of the book as mentioned above while elaborating upon the various aspects of the Mahayana Bodhisattva. As we go along with the summarization and analysis of the article, we shall observe the factors that are of primary importance to the Mahayana Bodhisattva and what the life of the Mahayana Bodhisattva dictates. Karuna dictates a side of the code of conduct that Buddha presented known as ahimsa. It is no surprise that the presence of Karuna is in multiple religions and mostly in ones that originated around the same time as did Buddhism and Jainism. It is believed that this element of uniformity may have become prevalent as a result of the movement to discourage the growing bloodshed of that time. The essence of Karuna is to make sure that any element that can encourage or can potentially lead to the encouraging of harm is not promoted under any circumstances. Ahimsa is a unique method of resistance that is incorporated in Kural as well as in Buddhism and in all religions it remains an ideology that speaks of replying to adversity with a unique passive resistance that is composed of exercising good in reply to evil when subjected to evil. So much so that Tiruvalluvar suggests that since all souls are equal, hence pain inflicted by one upon another is nothing but pain inflicted on one’s self. This ideology revolves around the concept of â€Å"self-giving† According to Mahayana Buddhism, the ultimate achievement of inner peace is only possible once one has committed one’s self to serving others and the singular purpose of one’s life has become the spreading of love and peace amongst others. It can be seen how this approach results in the attainment of inner peace for one. The path of success for the bodhisattva does not revolve around any segment of society but unanimously declares that all segments of society, whether drenched in riches or dwelling in the bowels of evil, are to be helped in their journey through life and towards salvation. To the bodhisattva, his very existence makes him responsible to save the people in the world from misery and pain (Rinchen, 1997). Yet modern day religious scholars often argue that the degree of significance that Mahayana Buddhism places on Karuna down plays the element of intelligence. Not only is Mahayana Buddhism shown as an approach to life, but in Chinese Mahayana Buddhism, it is also given form and shape in the Goddess of Mercy Kuan-yin. Kuan-yin is a goddess of mercy in the sense that she looks down upon the world with sympathy for the less fortunate. So much so that according to an ancient Chinese proverb, it is believed that a goddess of mercy dwells in every home. In order to become a bodhisattva that is complete in his being, it is necessary to commit one’s being and one’s life to the bringing of peace and love to others. The bodhisattva is not one whose comprehension of the world around him is dictated by the degree of affluence or hardship that it holds. The bodhisattva is oblivious to such worldly factors in his beliefs and his world exists for the bringing of peace and tranquility to the worried and the pained around him. The bodhisattva does not differentiate between the beggar and the king and helps anybody who karma leads to him. They choose to stay indifferent of infatuation, loathing and recklessness in order to develop virtue within their being. Even the very prayer of the bodhisattva does not center around the person saying the prayer himself/herself but on the extent to which he can be of service to the people around him/her and lead them through the path to inner peace. The bodhisattva prays for the inner illumination of others once he/she has achieved it. The desire of the bodhisattva is only to bring others to the path of inner illumination and nirvana. In this quest, the bodhisattva does not refrain from undergoing any form of pain or discomfort. If the bodhisattva must, then he/she will gladly suffer through pain and torture if it can bring another person peace and tranquility. This aspect is dominant to such a significant degree that the bodhisattva does not even choose to give his family and his own being the comfort and the satisfaction that he chooses to ensure for those who come to him for help and assistance and for the enlightenment that he has achieved. The love of a mother holds monumental importance in the universe, and it is the nature of this very love that the Bodhisattva holds for all he beings around him (Beliefnet, 2008). To the common man, freedom and information are two of the most important elements of success in his life, however, to the bodhisattva, all these and similar elements remain little significance once he has achieved the complete incorporation of Karuna in his being. Needless to say, the bodhisattva feels the pain that the people around him feel and chooses to commit his being to the eradication of that pain. He considers himself to be of no more respect than the people around him and sees all the people as his equal. He does not consider his world in the perception of his own being but chooses to perceive it in the perception of the people around him. The two foundations of the perception that the Bodhisattva chooses to incorporate in his being are that firstly, he never treats people with bias or prejudice but chooses to treat everybody equally as he sets about to take away the misery and pain from their lives. Secondly, the Bodhisattva does not treat anybody in a way that they would not appreciate, but in a way that would make them comfortable and make them feel warm and welcomed in the discovery of their path to nirvana. Until and unless all the people in the world are relieved of the pain and misery that they suffer, the bodhisattva never accepts the ultimate blessing of nirvana even though it has been bestowed upon him. He believes that his true happiness will be brought by allowing the people around him to gain access to relief from suffering. He refuses to accept nirvana as his state of mind until he has eradicated pain and suffering from the world and he chooses to spend the entirety of his life in the pursuit of this quest. For the bodhisattva, the consuming of flesh is another matter upon which he exercises very rigorous rules. It is believed in ahimsa that the reincarnation of a man who consumes the flesh of other living entities will be in the form of carnivorous animals. Beliefs related to the discouraging of the consumption of flesh are the most strongest in eastern traditions like Jainism and Buddhism. The quest for taking away the suffering from all beings at the cost of giving away one’s own comfort is the most primary of priorities for the bodhisattva. The bodhisattva does not turn his back from hard times and does not feel scared of or threatened from adverse circumstances or situations that may cause any discomfort or harm to the bodhisattva. He is always willing to sacrifice himself so that others may have a better development of their soul. The bodhisattva vows and dedicates his life to fighting against all forms of pain, discomfort, evil and sin that plague the people of the world he has been made responsible for by the inner peace that he has achieved. To the Bodhisattva, the people who are spending their lives in the thirst for wealth and are engaging every instant of their limited life in the race to acquire worldly possessions and to satisfy worldly desires are people who are in the need of the Bodhisattva the most. It is these people that the Bodhisattva tries to save and tries to bring them to peace of heart and realization and achievement of nirvana. Hence, it is the singular presence of all of God’s creations that the Bodhisattva gives room to in his heart. His mind and heart continue to contemplate how he can be of service to the people who are ailed with the perplexities of the material world and are lost in the pain and misery that the world captivates them in. To the Bodhisattva, the only purpose in life is to bring deliverance to these sick souls. In this quest, the Bodhisattva is willing to sacrifice his life and his property if the time calls for it. Not only is the Mahayana Bodhisattva willing to sacrifice his very life but he does not refrain from sacrificing every possession that he holds to his name if he can rid somebody of pain and discomfort by doing so. A person who chooses to enter Mahayana Bodhisattva works on six aspects of his person (Essortment, 2008). These six aspects include that of generosity, ethics, patience, effort, concentration and wisdom. Generosity is a trait not very commonly found in human kind, the unselfish desire, to put others wants, needs, requirements and satisfaction before one’s own. One always searches for personal gain, a means to benefit oneself. But according to Buddhist teachings the potential to benefit ones self and by doing this, in turn benefiting countless others. This is the teachings of Buddhism, the need for self actualization in the form of selflessness, working for the good of others, concerning oneself with providing solutions for other suffering from the infliction of various situations. Ethics and moralistic virtue is one of the components of the 6 Perfections. Knowing the difference between right and wrong, good and evil and being able to hold a veneer of control over oneself, that is what Buddhism preaches. Patience corresponds to anger, and anger dominates a person’s actions in negative aspects. Therefore once again a veneer of calmness must at any cost take over the sensation of effused anger. Patience gives an aspect of happiness and peace. Effort is the driving force to achieve something this virtue is highly required to join the prestigious Bodhisattva. The reason for this is that in order to join, there are many virtues one must possess and if not possess then must procure within oneself, and for this relentless effort is required. Another key aspect that the Mahayana Bodhisattva spends time upon is Meditation. Meditation is the key for ultimate focus. Calm concentration helps one and heals others surrounding him. Distraction places a hurdle in focusing on things important, but meditation clears the mind of all else and focuses on what is required. Concentration creates clairvoyant abilities and provides focus on virtuous deeds. Besides mediation, knowledge and wisdom are the ultimate amalgamation of the other five perfections. To concern oneself in knowing taking precautions where necessary and controlling what when and where is the capability of wisdom. The Mahayana Bodhisattva believes that it is his purpose in life to ensure that the people who are happy always have smiles in their heart, that all the people who are plagued with disease find health and strength once more, that everybody finds the path to deliverance, that anybody who sets out on a journey reaches his destination safely and in time (Exotic India, 1998). All in all, the Mahayana Bodhisattva desires to take away all the pain in the world for his own self and replace it with nothing except joy and pure happiness. From the above elaboration of what the Mahayana Bodhisattva holds dear to himself, we can infer that the very establishment and fundamentals of Buddhism are based upon compassion. This compassion is unique in the sense that it is entirely selfless and comes from a soul that does not hold any concern for its own well being but believes that the completion of its existence will only be possible once it has spent its entire life in the quest for bringing peace and deliverance to the pained and troubled people of the world. The life of the Mahayana Bodhisattva is one plagued with pain and suffering from the apparent view of the person. But the fact of the matter remains that it is in this suffering and pain that the Mahayana Bodhisattva finds comfort. He finds comfort in knowing that he has given his share of happiness to somebody else and has therefore completed the purpose of his existence. Hence, we can conclude that attainment of material laurels is the least of concerns for the observer of Buddhism. In fact, Buddhism concentrates more on bringing sanctuary to people who are caught up in the web of the world and are suffering pain and misery because of it. Therefore, having become drenched in his responsibilities as a Mahayana Bodhisattva, the person becomes a reincarnation of the Buddha himself. References Beliefnet. (2008). What Mahayana Buddhists Believe . Retrieved February 13, 2009, from beliefnet. com: http://www. beliefnet. com/Faiths/2001/06/What-Mahayana-Buddhists-Believe. aspx Essortment. (2008). What is Bodhisattva? Retrieved February 13, 2009, from essortment. com: http://www. essortment. com/all/whatisbodhisat_rfld. htm Exotic India. (1998, October 27). The Bodhisattva Ideal. Retrieved February 13, 2009, from kheper. net: http://www. kheper. net/topics/Buddhism/bodhisattva. htm Mohler, J. (1975). Dimensions of love, East and West. Doubleday. Rinchen, G. (1997). The Thirty-Seven Practices of Bodhisattvas. Snow Lion Publications.

Limitations of Qualitative Research

Limitations of Qualitative Research Discuss The Strengths And Limitations Of Quantitative And Qualitative Data In Supporting Knowledge Claims In The Human Sciences And At Least One Other Area Of Knowledge. Theres no such thing as qualitative data. Everything is either 1 or 0†(Fred Kerlinger) All research ultimately has a qualitative grounding(Donald Campbell) Based on what Kerlinger and Campbell said, we can see different angle of views on quantitative data and qualitative data. From Kerlinger points of view, he rejected qualitative data totally but Donald in the other hand said that the basic of all research is qualitative data. One question arises is why do this two contradict views occurred? Before answering the question, a depth understanding on how this two data works should be done at the first place. When we think about quantitative data, immediately our powerful photographic memories will recall everything that deals with numbers such as height, weight and many more. When the word qualitative data comes across our mind, we will think about something which are descriptive such as colours, beauty and so on. Qualitative data can be obtained by the qualitative research which may save the researcher from making inappropriate assumptions as they proceed to design another stage of their work. What is the significant of this two data in human lives? Basically, quantitative data and qualitative data information are evidence to support ones claim. Without the existence of this two data, the validity of a research is unacceptable because of there are no evidence to support the claims. By using our common sense, ask ourselves, can we immediately believe something is said to be true without any supporting data? The answer is exactly no. To answer the first question, the contradiction of views occur is due to the strengths and limitations of both data. Therefore, to get a clear view on how do these quantitative and qualitative data are used as the supporting evidence, we shall discuss in this in the perspective of human science. Human science is about same universal principles, processes and patterns govern and underlie human activities in different fields such as psychology, social and cultural anthropology, economic and many more. Dealing with human being is never going to be an easy task because human are very complex. The complexities of the human being has lead to the a new branch of science which is human science in order to study the behavior of human. One of the behavior that is crucial to be passed on from one generation to other generation of human being is politeness. Reader Digest has came out with a ranking of the most courteous to the least courteous city in the its January 2008 article. New York city, USA was crowned to be the most courteous. On what basis does Readers Digest magazine came out with this ranking ? To establish this ranking, Readers Digest magazine team has set up a test called Politeness Test to prove the truth behind a statement made by Lynne Truss, an author of bestselling book â€Å"Talk to the Hand† which was 70 percent of US people are ruder now than they were 20 years ago. To measure politeness of a human being is a challenging task. However, there is always a way to measure it. The simplest way to measure this is by naturalistic observational method. To apply this method, the reporter of the Readers Digest magazine had set up three tests and one of them was â€Å"document drops† (who would help them retrieve a pile of â€Å"accidently† dropped papers) For consistency, Starbucks Coffee shop was chosen to be the venue of the test. By observing the behavior of the New Yorkers who entered the coffee shop, many perceptions were made by the reporters. For example, people who was willing to pick up the â€Å"accidently † dropped document was conside red as people who had courtesy. The question is, to what extent this qualitative data obtained from the naturalistic observation method is sufficient enough to establish the ranking? The qualitative data is valid because the biggest strength of the method is it shows realistic situation. The realism of qualitative data can be obtained because the observer cannot easily change or introduce a new stimuli into the situation. However, the major weakness of this method is the risk of biasness of the observer. During the observation, the reporter of Readers Digest magazine might be influenced by emotion when observing the rudeness of people. Therefore, this will lead to the inability to draw a correct conclusion of the observation. However, in order to make the politeness test more valid, we need a set of quantitative data to support the qualitative data. The quantitative data can be obtained by establishing a corelational research. This research is structured by introducing two variables and how they interrelated. Therefore a statistical model is carried out to prove the relation between two variables. For example, let the variables be â€Å" number of who lift up the file† and â€Å" the level of courtesy† and test whether they are independent or dependent for each sample taken from a sample population of New Yorkers. The statistics data in forms of percentage will give a strong base to support the Readers Digest Politeness Test. Since politeness is a very subjective matter, this quantitative data also cannot stand alone. Hence both data are needed in supporting this claim. 2008 is the year where economic crisis hit the world. The developed countries were facing hard times because of the many business had to shut down because of the stagnant falling of demand since people controlled the expenses. In the economy cycle, the economist predicted that recession will hit for eleven months in ten years. However, this prediction is inaccurate because recent recession hit economy only in five months. This occur because economist also is in anticipation and future is uncertainties. During economic recession, exports and imports of business are slowed down and the country will experience high rate of unemployment. For the poor country, the recession gave a big impact such as increase in the rate of poverty since many  labors were dismissed. From physicality aspect, we can observe how thin the people in the poor country when economic recession hits the world. However, this qualitative data is not enough to support the economy recession. Therefore, in order to make the claim more firm, quantitative data must be obtained from example, correlation method where two variables which are demand and supply are used. The correlation between both variables shows a clear picture of the worlds economy. The lower the demand, the lower the supply implies that demand is directly proportional supply. This will lead to reasoning part to explain why the demand is falling or rising. So things will fall in the right place the cause has been justified by reasoning. Nowadays, we have seen the emergence of the personality test on the net. Most of the current personality theories concern on the identification and measurement of the specific personality. (Zuckerman, Eysenck , Eysenck 1978 ). Lets look at personality test which is more valid. For example, Dr Campbell, a researcher on the human behavior from University of Michigan carried out a personality research which ion introversion and extroversion. People might say it is easy to distinguish those who are introverts and extroverts based on the way they communicate with the society. Yes, it is true that we can distinguish the introverts and extroverts by observing their communication skill, confidence level, the way they walk and so on. People can easily percept others based on their attitude and this kind of attitude is taken as qualitative data .Again, there might be biasness in judging people. Therefore, Dr Campbell used theoretical treatments of introversion and extroversion in order to support the qualitative data. He applied the corelational method. He came out with two variables â€Å" introversion/extroversion† and â€Å"experience seeking†. A sample of his college students were given a personality scale wish measures the relationship of the variables. According to the theory, extroverts should seek for outside stimulation whilst the introverts seek the inner stimulation. To visualize the relationships, he used Eysenck Personality Inventory and Zuckermans sensation seeking scales in order to plot the data. From there, a quantitative data can be obtained to distinguish to support the qualitative data. However, the test is too objective and there might be possibilities that the sample of college students did not do the test seriously. Art demands a critical thinking in order for us not to be easily swept away along unthinkingly into its pleasures or reject it as a knowledge . In creating the feelings and beliefs, the arts certainly do not avoid knowledge claims. For example, Leonardos famous Vitruvian man drawing represents standard physicality of a human being. What is meant by standard physicality of human being? From observation method, we know a normal human being will have two hands, two legs a head and so forth. Human being is a unique creature and hence we have to explore the entire human being by using our critical and creative thinking. This Vitruvian  man drawing has all characteristics of a normal human being. This contributes to the qualitative data. Different human being has different lengths of hands, legs and so on. Does this reason enough to prove the uniqueness of a human being? Leonardo Da Vinci was the first person who look the uniqueness of from different angle. The Vitruvian man drawing portrays the standard proportion of human body. It was the version produced by Leonardo Da Vinci, who has a vast knowledge of both anatomy and geometry made him uniquely suited to the task. Leonardos famous drawings of the Vitruvian proportions of a mans body first standing inscribed in a square and then with feet and arms outspread inscribed in a circle . By using logic ,he provides the simplest illustrations on shifting the â€Å"center of the magnitude† without a corresponding change of the â€Å"centre of the normal gravity†. This remains passing through the central line from the pit of the throat through the umbilicus and pubis between the legs. Leonardo repeatedly distinguishes these two different ‘centers of a body, which is the centers of ‘magnitude and ‘gravity (Keele 252).† The fundamental measure of 24 palms comes directly from Vitruvius definition of human height being 4 cubits or 24 palms. This quantitative data is a strong evidence to support the claim that human beings are unique. Sometimes the art themselves are not the truth but it leads us to the truth. Dancing is a part of art. It is indisputable dancing has its way of brightening up the persons day. From the aspect of health, dancing gives a significant impact in reducing stress and depression. For example, a person enters a dancing studio after facing a problem will have a brighter smile after going out of the studio. To determine whether our perception is true, we can carry out an interview in order to obtain self report from that particular person. Many questions can be asked such as â€Å"how do you feel after dancing?†and so forth. From his response, we come out with perception that he is stress free. However, this method is going to give us a weak qualitative data in order to support the claim. The interviewer might be bias during the interview session. Therefore, to justify the claim that dancing contributes in reducing stress and depression, an experiment can be carried out. The strength of the method is we have full authority in controlling our variables. For example, our variable is â€Å"number of dance† and â€Å"the number of anti depressant pills taken†. First of all, a sample of people who come problematic background has to be chosen. The hypothesis is, the greater number of dancing, the lower number anti depressant pills are being consumed. A statistical data can be obtained to support the claim. Hence, the validity of the of the claim saying that dancing can reduce stress is justifiable. Based on the justification above, I concluded that qualitative data and quantitative data play important roles on supporting the knowledge claims in human science and art. Some of the claims required both qualitative and quantitative data in order to support the claims. Although both of data have their own strengths and limitations, they are complementary each other in order to justify the every single things and events that occurs in our lives. I respect both views from Fred Kerlinger and Donald Campbell because both of the views are correct and applicable in our daily lives. There is no right or wrong on both views. It depends on situation in order to use qualitative data or quantitative data to support our knowledge claims. References writing.colostate.edu/guides/research/observe/com2d3.cfm â€Å" Qualitative vs Quantitative Research† writing.colostate.edu/guides/research/observe/com2d3.cfm â€Å" Qualitative vs Quantitative Research† Toby Murcott ; â€Å"Alternative medicine on trial?†;2005;New York;Macmillan;(page 97) www.rd.com/living-healthy/good/article27599-2.html Richard S.Lehman;†Statistic Design in the Behavioral Sciences†1991;Wadsworth Publishing Company,California(page 30) www.rd.com/living-healthy/good/article27599-2.html Richard S.Lehman;†Statistic Design in the Behavioral Sciences†1991;Wadsworth Publishing Company,California(page30) Richard S.Lehman;†Statistic Design in the Behavioral Sciences†1991;Wadsworth Publishing Company,California(page30) Richard S.Lehman;†Statistic Design in the Behavioral Sciences†1991;Wadsworth Publishing Company,California(page 28) Economics Course Companion Richard S.Lehman;†Statistic Design in the Behavioral Sciences†1991;Wadsworth Publishing Company,California(page 20) Richard S.Lehman;†Statistic Design in the Behavioral Sciences†1991;Wadsworth Publishing Company,California(page 20) Theory of Knowledge Course companion http://leonardodavinci.stanford.edu/submissions/clabaugh/history/leonardo.html http://leonardodavinci.stanford.edu/submissions/clabaugh/history/leonardo.html http://www.aiwaz.net/vitruvian-man/a6

software engineering Essay -- essays research papers

Software engineering (SE) is the profession concerned with specifying, designing, developing and maintaining software applications by applying technologies and practices from computer science, project management, and other fields. SE applications are used in a wide range of activities, from industry to entertainment. Software applications improve user productivity and quality of life. Application software examples: office suites, video games, and the world wide web. System software examples: embedded systems and operating systems. SE technologies and practices improve the productivity of developers and the quality of the applications they create. Software engineering examples: databases, languages, libraries, patterns, and tools. Computer science examples: algorithms and data structures. Project management examples: processes. Origins The term software engineering was used occasionally in the late 1950s and early 1960s. Software engineering was popularized by the 1968 NATO Software Engineering Conference held in Garmisch, Germany and has been in widespread use since. Meanings As of 2004, in common parlance the term software engineering is used with at least three distinct meanings: †¢ As the usual contemporary term for the broad range of activities that was formerly called programming or systems analysis; †¢ As the broad term for the technical analysis of all aspects of the practice, as opposed to the theory of computer programming; †¢ As the term embodying the advocacy of a specific approach to computer programming, one that urges that it be treated as an engineering profession rather than an art or a craft, and advocates the codification of recommended practices in the form of software engineering methodologies. Levels There are currently no widely accepted criteria for distinguishing someone who is a software engineer from someone who is not a software engineer. In addition, the industry is in the midst of a complex debate on the licensing of practicing software engineers. For the localities that do not license software engineers, some hiring classifications are made based on education and experience. Classification levels may include: entry-level, mid-level, and senior. Typical entry-level software engineers have a bachelor's degree and zero to five years of experienc... ...ep toward the management of disease was replacement of demon theories and humours theories by the germ theory. That very step, the beginning of hope, in itself dashed all hopes of magical solutions. It told workers that progress would be made stepwise, at great effort, and that a persistent, unremitting care would have to be paid to a discipline of cleanliness. So it is with software engineering today. (Fred Brooks in No Silver Bullet) †¢ [SE advocates] have climbed a social ladder for a few decades and are now fighting against a tide of open source software that seems to be bringing bazaar anarchy and taking the well-deserved control out of their hands. Part of this is their utopia of "software engineering" by some magic cathedral approach which has never worked and whose failure the authors of these utopias tend to blame on the lack of control that copyright offers them over their projects. The strange thing here is that they have had the chance to put all these things into practice in their university haven. But, strangely enough, the more successful university projects are carried out in a bazaar-like open-source manner. -- Hartmut Pilch

The Life and Work of Chaim Potok :: essays research papers

The Life and Work of Chaim Potok Chaim Potok lives a very full life he has served his country, peoples, and religion very well and with great impact. First, to be discussed is his life birth through the present. He was born at a very early age on February 17, 1929, in New York, New York to Benjamin and Mollie Potok. The first university he went to was Yeshiva University where he graduated in 1950 with a B.A., summa cum laude, in English Literature. He also went to the Jewish Theological Seminary of America where he left with an M.H.L. and a rabbinic ordination in 1954. Finally, he graduated the University of Pennsylvania with a doctorate in philosophy in 1965. Mr. Potok is married now since June 8, 1958, to Adena Sara Mosevitzsky. They have 3 children Rena, Chaim worked for the better of his people and religion with both his occupations and his writings. He worked as an instructor at the University of Judaism 1957 to 1959. He was on the faculty of the Teachers Institute, Jewish Theological Seminary from 1964 to 1965. He was also editor-in-chief of the Jewish Publication Society of America 1965 to 1974. He is currently the chairman of the Publication Committee at The Jewish Publications Society. Chaim Potok also served his people and religion through all of his writings which are all in some way related to or involve Judaism. Now, to go in-depth into his writings. First, his novels. The first novel Potok wrote was The Chosen, which won him the Edward Lewis Wallant award, in 1969, here is a quotation about that book: "So why did Potok's book make such a heavy impression on me?... he takes a meager story, told in plain words, about two Jewish boys who are radically unlike me and turns it into something so universal I couldn't help getting pulled in by it. " -Lea Davis The next novel he wrote was the sequel to The Chosen, The Promise, in 1969, which also won him an award, The Athenaeum Prize. After that, he wrote My Name is Asher Lev in 1972. His next novel In the Beginning was written in 1975. Then he wrote The Book of Lights in 1981. In 1985 he wrote Davita's Harp. In 1990 he wrote The Gift of Asher Lev which won him The National Jewish Book Award for Fiction. Which brings us to his most recent novel I Am the Clay from 1992. Chaim Potok also wrote a couple of children's books The Tree of Here and The Sky of Now in 1993 and 1995 respectively. The Life and Work of Chaim Potok :: essays research papers The Life and Work of Chaim Potok Chaim Potok lives a very full life he has served his country, peoples, and religion very well and with great impact. First, to be discussed is his life birth through the present. He was born at a very early age on February 17, 1929, in New York, New York to Benjamin and Mollie Potok. The first university he went to was Yeshiva University where he graduated in 1950 with a B.A., summa cum laude, in English Literature. He also went to the Jewish Theological Seminary of America where he left with an M.H.L. and a rabbinic ordination in 1954. Finally, he graduated the University of Pennsylvania with a doctorate in philosophy in 1965. Mr. Potok is married now since June 8, 1958, to Adena Sara Mosevitzsky. They have 3 children Rena, Chaim worked for the better of his people and religion with both his occupations and his writings. He worked as an instructor at the University of Judaism 1957 to 1959. He was on the faculty of the Teachers Institute, Jewish Theological Seminary from 1964 to 1965. He was also editor-in-chief of the Jewish Publication Society of America 1965 to 1974. He is currently the chairman of the Publication Committee at The Jewish Publications Society. Chaim Potok also served his people and religion through all of his writings which are all in some way related to or involve Judaism. Now, to go in-depth into his writings. First, his novels. The first novel Potok wrote was The Chosen, which won him the Edward Lewis Wallant award, in 1969, here is a quotation about that book: "So why did Potok's book make such a heavy impression on me?... he takes a meager story, told in plain words, about two Jewish boys who are radically unlike me and turns it into something so universal I couldn't help getting pulled in by it. " -Lea Davis The next novel he wrote was the sequel to The Chosen, The Promise, in 1969, which also won him an award, The Athenaeum Prize. After that, he wrote My Name is Asher Lev in 1972. His next novel In the Beginning was written in 1975. Then he wrote The Book of Lights in 1981. In 1985 he wrote Davita's Harp. In 1990 he wrote The Gift of Asher Lev which won him The National Jewish Book Award for Fiction. Which brings us to his most recent novel I Am the Clay from 1992. Chaim Potok also wrote a couple of children's books The Tree of Here and The Sky of Now in 1993 and 1995 respectively.

Beowulf :: Epic of Beowulf Essays

Type of Work: Heroic epic poem Setting "Land of the Geats," southern Sweden and Denmark; c. sixth century Principal Characters Beowulf, a Geat hero Hrothgar, King of the Danes Unferth, a Danish warrior Wiglaf, Beowulf's nephew and loyal court noble Story Overview Long ago in Hrothgar's Danish kingdom lived a gruesome monster-giant named Grendel, who nightly roamed the countryside. Rising from his marshy home, he would stalk to the King's high hall, and there devour fifteen of Hrothgar's sleeping warriors. Then, before departing, the monster would seize fifteen more men with his huge arms and bear them back to his watery lair. For twelve years the slaughter continued. Word of this terror spread across the sea to the land of the Geats, ruled by Hygelac. Beowulf, Hygelac's principal advisor and warrior and a man of great strength and courage, heard the tale of Grendel's murderous attacks. Straightway, he set sail to free the Danes from the demon's depredations. In Denmark, a coast-watcher met the weary company of fifteen seafarers. Learning of Beowulf's intended mission, he permitted the Danes to pass. They started out then - the spacious ship remained behind, riding on its rope, ... Figures of boars, bright and fire-hardened, gleamed gold-adorned above the cheek-guards; in war the boar helped guard those fierce men's lives ... To Hrothgar's high hall they marched. There the King spread a banquet feast in Beowulf's honor; the mead cup was passed around, and the boasting began. But the Danish warrior Unferth, "drunken with wine," taunted the Geat, reminding him of a five-day swimming contest in which Beowulf was said to have been bested. The Geat answered boldly, however, that he had not only emerged victorious in the race, but had been forced to kill nine deadly sea-monsters during the course. After the feast, Hrothgar and his warriors went to their rest, leaving Beowulf and his men in the hall. Then came the fiendish Grendel, "with an unlovely light, like a hellish flame in his eyes." The ironbound door burst open at the touch of his fingers, and he rejoiced at the rich feast of human flesh awaiting him. He seized one sleeping warrior, tore him up furiously, bit through muscles and sinews, and drank the blood in streams. Then he quickly consumed the entire corpse "as a wolf might eat a rabbit." He reached toward another victim, but the beast was destined to dine no more that night. Without shield or spear, Beowulf took hold of the dreaded monster, wrenching off his right arm; and the maimed Grendel fled back to his home.